In the first ten days of jilahajja phajilatah
Abu Huraira (R) narrated from, sir (peace be upon him), Allah is greater than the first ten days of worship jilahajjera There is no better day. Ramadan fasting or fasting a year, equivalent to the daily and every night of Shab-e-Qadr or the Night of Power to worship and serve the equivalent reward. (Tirmidhi, Mishkat, ibanemaja)
Abu Qatada (R) source described the Prophet (peace be upon him) says, I hope that the plaintiff in the court of Allah, the 9th jilahajjera binimye a fasting or fasting the previous year and the next one will be forgiven.
Aishah (R) can be defined as Master (peace be upon him) says, fasting or fasting the day of Arafah equal reward of fasting for the day. (Taragiba first volume 187 pp)
Master (peace be upon him) says, that person will be preoccupied worship festival night that he will not be hectic days of the day the people will become desperate. That is the Day of Resurrection.
Takbeer tasarikera anusangika masayalah:
A wonderful ghatanah
Badruddin legal interpreter Imam Bukhari (Rh) and kajikhana kitabadbaya mabachuta Hedayah to have forged the book explains, saiyedina Prophet Ibrahim (AS), his son Hazrat Ismail (AS) to sacrifice when it began, Gabriel Prophet (peace be upon him) to Allah's Paradise went out with a fat. He may have had his doubts on the ground before reaching the sacrifice will be fully accomplished. So the Prophet Gabriel (AS) from the sky to the sound of loud if "Allahu Akbar, Allahu Akbar." Prophet Abraham (peace be upon him) heard at the sky and saw the vision, the Prophet Ismail (AS) instead of fat, he said. So he tells sabatasphurtabhabe uthalena oyallahu Akbar, La ilaha illallahu. Same message in the face of the Father srabane Ishmael (AS) and praise God present Jalal karalena Allahu Akbar, praise be lillahila. An angel, a prophet and a bhabinabi displace the words of the great and holy man of God stands at the practice is accepted by the court so that all the Muslims until the Day of Resurrection will be spoken voice. "Allahu Akbar, Allahu Akbar, La ilaha illallahu oyallahu Akbar, Allahu Akbar, praise be lillahila".
Arafat after the Fajr prayers, from the 9th to the 13th jilahajjera jilahajjera Asr until the prescribed namajante (vest and chahi according to tradition) of the Quran, let alone whether or prayers in congregation, whether male or female, whether all obligatory once called tasarika Takbeer. Mahilaguna purusaguna loud and low voice would say. (Shami)
Not to mention more than once to say Takbeer tasarika. He said more than once, contrary to the Sunnah. (Tahatabi)
voluntary, Witr and does not frowned namajante funeral. (Alamgiri)
Eid is called namajante frowned. (Shami)
machabuka say his prayers and frowned. (Shami)
Aiyame tasarikera Kazaa prayers prayed that the bullets would say 'Allahu Akbar. (Shami)
Aiyame tasarika Aiyame tasarike offered prayers Kazaa another time or on another day and offered prayers Aiyame tasarikera Aiyame tasarikera one year or another year, Aiyame tasarike offered prayers will not say 'Allahu Akbar. (Alamgiri 97 p)
Virtues of sacrifice
Abu Zaid ibn Arqam (R) reported, he said chahabaye Companions of the Prophet (R) asked the Lord, O Prophet! Things to do in sacrifice? Taduttare Master (peace be upon him) says, it's your father, Prophet Ibrahim (AS) and his Sunnah and memories. He asked again, otherwise there is no point for us? In response to the Lord (peace be upon him) said, one of the virtues of sacrifice to be able to change to animal hair. The disciples came and said: 'O Prophet single ewe wool camel what mandate? He said their wool and their changes, and each one will be a good deed. (Ch)
Hazrat Ayesha (R) reported that the Messenger (peace be upon him) said, on any other day of sacrifice kurabani waiting period is dearer to Allah, the Cherisher. Since the Day of Nahr animal horns, fur, hooves and virtues, including the Resurrection, will be bringing the field to the weight of the scale. In addition to offering animal sacrifice and blood on the ground before being accepted to Allah is the God of all the virtues of the mind would be targeted at santustacitte sbatasphurta. (Tirmidhi, Mishkat)
Master (peace be upon him) said, Well you would be on chiratera Hadi pool. As you may sacrifice fat animals.
Ibn Umar (R) reported sir (peace be upon him) in Medina in the US for ten years and has sacrificed every year. (Tirmidhi, Mishkat)
It is proved by the sacrifice of the people, not only the people of Makkah bisesatah for that matter any city, if the conditions will be obligatory on the sacrifice. According to the obligatory sacrifice for the sake of the faithful phikahbidganera. (Shami)
Car sacrifice oyajibah
1. Every healthy brains, reached maturity in their custody achaliya the Mukim and maleke nechaba eat, wear, etc., besides lodging and boarding revenue raising seven and a half of gold or silver or the equivalent value of the assets taken at the fifty-two obligatory sacrifice on the owner. Uktamala like gold and silver jewelery, business, ghara and essential practical material for an additional one year period of the condition not be malai.
II. Crazy person is the amount of material from his or her property from her parents to sacrifice material is not obligatory. Similarly, according to the law of the sacrifice on her journey, is not obligatory. Returned home after the expiry of the due administration of Nahr not obligatory.
3. Every sacrifice is obligatory on wealthy. Son, daughter, and wife of the party is not obligatory. Yes Kabir shift to sacrifice on behalf of his wife when he promises to sacrifice oyadanujayayi. Do not be disappointed if the promise khelaphira.
4. No poor person a day of sacrifice, the sacrifice of animals with the intention of buying it is obligatory upon her to sacrifice the animal. (Fatwa rahimiya)
5. Without the consent of any person or the obligatory instruction of obligatory sacrifice will not be realized. But that is part of such offering will be included in the cattle of the beast will not be a partner in the realization of any individual sacrifice. (Shami 5th Vol 75, p 285)
6. His son and his wife reached maturity that the sacrifice is obligatory if the permission is not required for each year of her. However, if the good. (Shami 4th vol 75, p)
7. After rising from the man on the moon jilahajjera kurabanira purabe to the animal jabaya their nails, hair, armpit and pubic hair nimmastha, moca, etc. cut kunabanira animal sacrifice after sacrifice will reap the full reward will be. (Abu Dawood, Muslim)
Kurabanira day
1. Sacrificial worship is limited to only three days. Nahr days 10, 11, 12 E jilahajja. These days, the desire to sacrifice that day, but it is better to first.
II. Unknown way, or any other excuse slaughter alasataya days have passed, but the sacrifice of the poor or the poor man is not able to sacrifice the sacrifice will be worth the money to Qurbani. But the days of sacrifice, not the sacrifice of his sacrifice will be worth it Qurbani. The sacrifice is a unique worship. Likewise, if you are not earning as Qurbani prayers and fasting, but will not offer the sacrifice.
1. Eid and Friday prayers are permissible in the area that there is not permissible to sacrifice before the Eid prayers. If you're sitting in offering to sacrifice before the Eid prayers obligatory.
II. Eid prayers are several places in the town, but there is no one in the area when the kurabani prayers will be permitted.
3. If for any reason you can not do on the first day of the Eid prayers on Eid prayer times after the expiration of the offering will be permitted.
Hadi
1. Goats, sheep, fat from one person to be sacrificed. Cows, buffalo and camels, 7 person may be part of, but not all will be the most virtuous intentions of the partner ekajanerao be eating meat or any other reward than if makachuda person will not offer the sacrifice.
II. Will be a year full of goats and goats. Sheep, fat one year to less than one year of age, single ewe sheep are fat, then they will be offered the sacrifice. Cows, buffalo and camels, two years older than five years will be the age of the animal sacrifice will not be realized. (Jaoyahirula fiqh)
3. If the animal is grown on the vendor and not by outward appearance is the opposite, then it is permissible for him to take. (Jaoyahirula fiqh)
4. The horns of an animal are not born that way, or it can be broken by the horns of the sacrifice of the forum will be permitted. Yes, that is the beast with horns mulasaha the form of animal sacrifice has reached its demage damage is not permissible. (Shami)
5. Blind, blind (vision in one eye shabby) khora this animal sacrifice is not permissible. Similarly, the animal is so sick that we are not able to go to the shore on foot, sacrifice animal sacrifice is not permissible.
6. Animal tail, ears, etc., which will be cut by more than a third of the sacrifice would not be permissible. (Shami)
7. There are more than half of the teeth of the animal is or is not permissible for such animal sacrifice an animal born in such way that there is no ear by the sacrifice is not permissible. (Shami)
8. A goat, a kid with a dog or a tiger by the union, the baby goat is born, then it will be permitted by the sacrifice. (Hidayah)
9. These include the purchase of sacrificial animals perfect for expressing guilt by which the sacrifice is not permissible, however, to see the rich and poor, the poor beast-footed by then the animal will be sacrificed. If you are rich, but that is nechaba Sahay will sacrifice the animal instead of another animal. (Durre Mukhtar, etc.)
10. That the sacrifice is obligatory on the person he bought the sacrificial animal dies or is lost or stolen, then it is obligatory for him to make a second animal sacrifice, the sacrifice of the first and the second fell to the sacrifice, but the sacrifice of the good that it is not obligatory.
11. If the person is poor, on whom the sacrifice is not obligatory, but it later bought additional sacrificial animals died or were lost or stolen, but it is not obligatory on the second and a sacrifice. If the agents are on hand in the loss of animal sacrifice, the sacrifice is obligatory in the days after the expiration of the offering, if available, its price is the Qurbani is obligatory. (Shami)
12. Voluntary sacrifice that gave the poor man lost in the second oscillation purchase was full, so losing him to sacrifice both obligatory. (Shami, Alamgiri etc.)
Shared sacrifice
1. Cows, buffalo and camels, seven person is permissible to be partners, but the conditions are not less than one part in one of the seven, the less will be permitted if the person does not sacrifice.
2. If either or both of the partners of both the intention of the sacrifice of a few akika akika intention nor the intention, and some sacrifice, but the sacrifice is intended to signature.
3. If you would like to purchase sacrificial animals without the intention of offering the day before, whether they be rich or poor, everyone is part of the cattle will be permitted. Likewise, if the intention of the partners in the purchase and will be permitted to associate.
4. Akika is permissible to sacrifice part of the joining.
5. If the offering is not obligatory on the poor man's faith in the sacrifice, but the sacrifice of the animals is obligatory upon him to sacrifice. He will not be able to associate the advantage of the animal, can not sell, you can not change that.
6. But if you have not purchased the day of sacrifice, but a sacrifice before the purchase to be swish change both the rich and the poor.
7. Cow, bull, buffalo and camels, two, three, four, five, six individuals have the right to sacrifice and become a partner. After being put into one additional share of each person, but there is no harm in less than one percent. If less than the full merge. That is part of the animal, such as a six-person bamki become a partner in one of the Master (PBUH) or any other Buzurg or any other person to be sacrificed in the name, but durusta.
8. Only one person in two or tatadhika become a partner at the sacrifice would not be permissible.
Mannat sacrifice and advice
1. The perfect look for work, sacrifice, sacrifice on the work accomplished by his obligatory. Whether rich or poor, whether he would like. All sacrificial meat to the poor michakinake vow. If a rich person eats or drink will be obligatory if the aggregate value Qurbani.
2. If the deceased person is advice that I will sacrifice for me to be material to a third of the obligatory sacrifice, and the sacrifice for the whole of the meat to the poor, etc. Qurbani is obligatory to Muslims.
3. Whether the individual advice of his friends and relatives of their wealth for his voluntary sacrifice, but it will durusta. Not everyone will be able to eat the meat of the sacrifice of the rich and the poor.
4. Voluntary sacrifice their lives in the name of the dead person for one or more of the tip of the right to reward such sacrifice, rich and poor people can eat meat.
Sunnat sacrifice tarika
1. His hand is better than sacrifice. Yes, if the other offering may be willing to sacrifice the sacrifice to be present in the place of sacrifice.
2. Only if the intention of the sacrifice will be enough. It is not necessary to say, but the verbal sacrifice "Bismillah Allahu Akbar" in the face of the emergency.
3. This awkward way that the animal for sacrifice, circumcision tarika swine and reciting this verse karabeh
"Inni ajjahatu ajahiya lillaji phatarasa samaoyati Wall aradi Hanifa refused oyama musarikina Minal, Inna cholati nuchuki wa wa wa mahiyaiya mamati lillahi rabbila Alamin"
Then
"Bismillah Allahu Akbar"
This facilitates the work and sacrifice after sacrifice to bless the karabeh
"Allah, Muhammad, peace be upon takabbalahu Minni Cama takabbalata Minh habibika khalilika ibrahima alaihimasasalama".
4. Muslim men and women, adults and infants and the elderly consume unclean animal sacrifice lawful wise fool everyone. Ha! Bismillah must read the rules of sacrifice and sacrifice will jante.
5. Jabehakarira knife or sword, who will have to read them all in the name of Allah, but the animal was not certain icchakare is not lawful to eat.
6. The animal will not only important to read the name of Allah. If the knife is not sharp, edgy take the sacrifice, the animal will not sacrifice the animal. As long as the animal is not cold, the skin and the meat khalano will not be involved in the construction. So the animal is in trouble.
7. The rule of law would sacrifice the respiratory tract, blood fat food outlet and the two sides of the two tendons of these four things, cut, cut, eat at least three would be lawful or unlawful.
8. That is bound to spring up as among circumcised sharp spear or a knife to the throat of a camel into the blood flow would be different chunnata all animal sacrifice.
9. If you do not sacrifice the few days before the collection Hadi collection is kept.
10. Dohano sacrificial animal milk or wool is not permitted to cut one of these is yes, then it is obligatory to Qurbani or its price. But if the owner is a wealthy man and animals pose khora arrangements will be permitted, however, to get guidance from the milk, etc. It is not necessary to Qurbani.
11. Animal sacrifice, the sacrifice or the sacrifice of time before the baby out of the baby is still alive, but the meat of the sacrifice uhao would Qurbani or price. According to some phakihera recommended that the child was Qurbani alive.
12. During the other months of the year, and it is permissible for sacrifice, such as cattle, goats, chickens, etc. jilahajjera moon after the debut of one of the ten days of the date that cow and goat cock, etc. Any type of sacrifice is dosaniya. Some people in this country understand that, jilahajjera moon rising and no animal sacrifice is not permissible. It is wrong and unfair to ideas.
13. In the days that the animal sacrifice by sacrifice, the sacrifice is not permissible to sacrifice the intention is undesirable.
14. Shamir barnanayayi vest in each animal to eat forbidden things and eat things reprehensible taharima six. (1) the prohibition of blood flow, (ii) the male organ (3) female body (4) of the testicle (5) prasabera bladder (6) pitera bladder (7) Add meatballs and the skin of the lower portion of the cocoon.
Matters relating to sacrificial meat
1. The meat animals obligatory weight distribution partnership. Do not assume that you will be permitted to be distributed.
Yeah the head or foot skin with meatballs, etc., if the distribution is at the head or foot or skin of the part of the meat is less important than weight.
2. One in three sharing the sacrificial meat for his family and the friends and relatives of the poor, and a portion will be donated michakinadera good, but not like this, but the meat is distributed to the distribution of the meat is lawful for his family.
3. If the person voluntarily with the intention of offering the reward for sacrifice himself to others, etc. is permissible to eat it, like meatballs.
4. It is forbidden to sell sacrificial meat.
5. Due to sacrifice or change the formulation of the meat is not permissible to let the meat or skin. Their pay for the other things going by.
6. The servant maids, day laborers or laborers annually in our country, according to the owner's house is eaten as food in pay. I ate dinner in the house of the owner of the house if they did not agree to pay the wages of the laborer when he is not willing. Apparently the process of food in pay. Therefore, feeding them meat of sacrificial offering pay-counter sales of meat has become. The sacrificial meat is not permissible to eat them. However, if you are fed up some money to pay the more you give them meat that has been fed into it will not pay. The amount of wages that have been fed meat meatballs or the amount of the price of feeding the poor poor Qurbani meat of sacrificial animals will be valid if the wages.
7. The meat of the sacrifice of the deceased man's sacrifice is not the case with meatballs, then roll the meat is sold or fed servant wages is permissible to doubt.
8. Named the sacrificial meat distribution partnership playing together at the ends, it is not necessary to eat or drink to share the weight.
9. Sole meat market etc. all things that are bought by weight and weight distribution, it is obligatory to another distribution. Otherwise, interest will be sin. Forgive each other, but will not be forgiven.
10. There is no right of samaji gostate particular offering. It is not permissible for samaji people, they will take part in the forced meatballs.
Sacrificial animal skins
1. Sacrificial animal hides in exchange for any act or serve was not permissible. Moazzam for, priests and other employees will not be permitted to pay makabelaya. The sacrifice of an animal bone or anything else it is obligatory to Qurbani.
2. Is offering to donate the skin of the religious madrassa students. For therein is the acquisition of the virtues. The virtues of giving the poor. Islam is the second religion in order to serve the virtues promoted. But by the teacher's salary or other remuneration to any employee will not be permitted at all.
3. Do not sell the skin by offering himself as a gift to be able to use and can oparakeo. The poor will be able to donate money for the poor, but that the intention of the recipient, whether michakinai poor. Rich and exchange of staff and teachers will not be permitted to pay.
4. Repair of the mosque with its value by selling sacrificial skin, tied on the road, will not be permitted to manufacture Maktab madrasa.
Right
1. Verse, Rabbi (RA) to be the word of faith, it says, and bujurgane Apparently, shown, throwing and name known, pride, etc., any action that is prohibited.
2. Hadi purchase at the red cloth, a garland of flowers in the streets twirl into practice the process, the reward will be gunahai working capital rather sirika not permissible. Muslims live in this essential work. He says the meat of sacrificial animals, the blood does not reach the court of God is nothing but you arrive parahejagarii.
Eid prayer rule
1. In the midst of all that work in the morning Eid circumcision arise, to mechaoyaka, bath, clean the host-wear, good smell fixing, do not eat anything before the Eid prayers, go to the idgahe frowned have to say out loud to the streets and other streets and return be.
2. Two performing Eid prayers. Other prayers to be read like a baby after reading only the first rak'ah before keratera three extra hands to say Allahu Akbar, of which the first two will be on hand to give up and take the third with his hands tied. But like the rest of the prayers that will end the first rakayata. Before bowing to the end of the second rakahs kerata hands to his ears and say Allahu Akbar three additional languages will leave Takbeer. And the fourth is frowned bow and the end of the prayers that other prayers.
3. Namajante none to be circumcised, but obligatory hearing.
4. Eid prayers of the church, but it is not obligatory to prostrate Sahu Sahu Although the cause of prostration.
5. Eid prayers are ekamata call.
6. On that day there will whither Eid prayers after Fajr prayers before and after the Eid prayers in the realization of any kind whether voluntary namajai undesirable. Yes, after the Eid prayers at the temple to offer prayers is not reprehensible. But before the Eid prayers nafl undesirable cell.
7. Eid is no excuse for the fact that all the men and women who did not take part in prayers for the Eid prayers in the prayer prior to adaya undesirable.
8. Prophet (peace be upon him) has over ten years and every year, without fail sacrificed Medina Sharif location, pariyechena Eid prayers, a sermon, but the angle was not mentioned in the book of hadith or that, after the Eid prayers or after delivering a sermon Rabbi (peace be upon him) said muktadisaha raised hands in prayer.
9. Even if a person is an associate of the prayers, the imam said Allahu Akbar Allahu Akbar, with the intention that it will have an end. Imam kerata though it began to fall.
10. If, however, the situation appears to be bowing to the partners. After the intentions, the priest bowing to say 'Allahu Akbar Allahu Akbar intention to have the potential to take the leave or bowing and bowing in prayer in the takbir but instead will say' Allahu Akbar Allahu Akbar Allahu Akbar uktabasthaya end if you do not tell the hand to be raised to stand before the priest with that person if You can stand with. And that many remain to be frowned could be forgiven for her.
11. If a person goes out to the Eid prayer, the Imam Salam rakayata after performing the will adaya. Kerata bowing before the end of the first rule, though it will be frowned rakahs keratera should have said previously frowned.
12. If the law can not agree to any of the first day of the Eid prayers on the second day of the Eid prayers and Eid prayers phetarera times can be read up to date.
13. Eid prayer alone is not a person, but he will not be able to read the Eid prayers. Likewise, if the rule is just one of the prayers, Eid prayer alone but he can not, due on them is not obligatory. If four or more persons to do the prayers and Eid prayers are obligatory upon them.
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